Skip to main content
In his criticism of "Their Eyes Were Watching God" Richard Wright calls Hurston out for not being political enough and instead contributing to harmful stereotypes of black people. Something that we talked about in class though, is that on some level the mere existence of "Their Eyes Were Watching God" seems to be political. For one, Hurston chooses to focus her novel on the experiences of a strong, independent black woman, and that in and of itself is important. Further, the novel's focus on entirely black people, and on different all-black communities is another aspect that makes it inherently political. Harmen said something in class which I found really interesting. He said that the novel almost resembles some of the romantic novels that we would (and did) read in 19th century literature. But, instead of a cast full of upper class white people, the roles are played by black people. The fact that Hurston is writing what we might consider "normal" literature, but with a focus on black life seems on some level to be inherently political. Even if you don't consider it political, Hurston portrays the feelings, experiences, lives, and communities of specifically black people, and I think that's something that is extremely valuable. After hearing Harmen's comment, something that came to mind was the music video for Jay Z's "Moonlight." The video is 7 minutes long, but there's really only two minutes' worth of actual music. The rest is a scene from Friends, but portrayed entirely by black actors. Everything is the same - the jokes, the dialogue, the laughtrack. The only difference is that all six characters are black. Friends is a classic - it's a hugely famous, beloved American tv show - but it's also undeniably whitewashed, and I would say uncomfortably so (honestly it's arguably one of the whitest shows on television). So, when you replace all of the characters with black actors, - even though it's literally the only difference - it makes a point. I guess that's kind of how I see "Their Eyes Were Watching God." Hurston takes a traditionally whitewashed genre and flips it on its side. Except it's not flipped on its side, it's just normal, at least in the context of the book. That Hurston makes it normal - it's just a woman who is black falling in love and finding her independence and reflecting on her journey - also makes it extremely important in its own right.

But even if the novel wasn't groundbreaking or incredibly valuable from a political standpoint, that shouldn't mean it isn't valuable from a literary standpoint. That's another thing that we've been talking a lot about lately. There's this idea that in order to be a true black writer your work has to be protest literature. As a lot of people have been saying, I definitely think that's unfair. It reminds me of an interview that a comedian named Tiffany Haddish did where someone asked her if she had any ideas on how to advance diversity in Hollywood, to which she responded, 

"Girl, no, I don’t know how to do that, and I didn’t go to college for that. I didn’t go to college at all, nor do I know how to solve problems like that. If you was asking me how to structure a joke, I could help you with that part. But, what you talking about now – I don’t know. I dont know. All I know is how to do my job. That’s somebody else’s job. I don’t know that."

At the end of the day, I definitely think it's important to have opinions and to be political, especially if you have a platform with which to do so. At the same time, I also think that dictating what black artists should or should not portray in their art is completely unproductive. What do you guys think about it? What do you think about Tiffany Haddish's answer?

Comments

  1. This reminds me of "the personal is political" slogan from second wave feminism. Also, I love Tiffany Haddish's response and I think it embodies what Hurston was getting at where she doesn't have much experience with the political realm but she knows about Etonville and the southern black culture and feminism so she writes about that and is good at it. The novel doesn't need to be explicitly talking about racial issues, Hurston is doing more than enough but by being a black women author.

    ReplyDelete
  2. Hurston knows what she's doing because she's an anthropologist. She's not so much a black social activist, that's what Wright does and I think that he should understand that there isn't just only one way to equality. Writing about a culture is valuable because it educates those about the history and what life used to be like. Having a strong culture creates a stronger community and through that it can help the political cause.

    ReplyDelete

Post a Comment

Popular posts from this blog

We’ve mentioned the ‘yam scene’ a few times in class, but we haven’t quite gotten to it yet so it’s pretty much uncharted territory for the moment. I think it’s a super important scene for a lot of reasons, but the most important one is the sense of freedom that the yams bring the narrator. He leaves Mary’s house needing a breath of fresh air and a break from his inner turmoil, and the yams end up bringing him a huge deal of clarification. He says immediately after eating the yams that he is “overcome by an intense feeling of freedom” and I don’t think that he’s truly experienced this feeling yet in the book (pg 264). I was definitely a little confused at first – that eating yams from the street can inspire an inner revelation in someone seems pretty weird – but then I thought about all the times that I’ve gone somewhere on my own, or bought something on my own and I understood a little better. Being in a situation where you answer entirely to yourself and everything you do is on ...
During the very first Mumbo Jumbo reading, I was really interested by Reed's comparison of the 20th century to a giant "Age Race" (pg 20) because the analogy gives a lot of insight into the greater context of Jes Grew's growth during the time period. He basically describes the time period as a time when many different trends are vying to be the one which is remembered at the end of the era. Everyone is competing to be the face of the 20th century. He continues, saying, "Now imagine this Age Race occurring before a crowd of society idlers you would expect to find at 1 of those blue-ribbon dog shows." It's pretty obvious that this refers to privileged white people - becoming part of mainstream culture is a contest, and white people are the judges. At first though, white people aren't too into the Jes Grew craze, because it's outlandish and scandalous. Black culture is the "hound mongrel" next to pekinese and collies. What's interest...
One thing that we've been talking about a lot during class is the way in which  Libra  depicts our obssession  patterns. We are constantly looking for patterns in the information that is given to us, despite whether or not there is even a pattern to be found. I liked the way that Mr. Mitchell put it today - he said it's like the way that we impose constellations on random collections of stars. Are stars really meant to look like frying pans? Probably not, but we're always trying to find something familiar in things that we don't understand, or things that are bigger than us. Can you give me one other reason for the existence of math?? Because god knows it makes no sense, we just pretend it does so we can explain all the other things that make no sense (ironic that we explain confusing phenomena with even more confusing formulas !!). We've talked about how the event which Libra  is centered around - the assassination of JFK - is a shining example of this aspect of ...